Jai Mata Bhimakali
Jai Mata Bhimakali Jai Mata Bhimakali Jai Mata Bhimakali Jai Mata Bhimakali
Jai Mata Bhimakali Jai Mata Bhimakali Jai Mata Bhimakali Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali
Jai Mata Bhimakali



 
Durga Chalisa
Maa Durga


                                  

 

 

|| Origin Of Kali ||


Origin
Kali appears in the Mundaka Upanishad (section 1, chapter 2, verse 4) not explicitly as a goddess, but as the black tongue of the seven flickering tongues of Agni, the Hindu god of fire. However, the prototype of the figure now known as Kali appears in the Rig Veda, in the form of a goddess named Raatri. Raatri is considered to be the prototype of both Durga and Kali.

In the Sangam era, circa 200BCE-200CE, of Tamilakam, a Kali-like bloodthirsty goddess named Kottravai appears in the literatureq billy of the period. Like Kali she has dishevelled hair, inspires fear in those who approach her and feasts on battlegrounds littered with the dead. It is quite likely that the fusion of the Sanskrit goddess Raatri and the indigenous Kottravai produced the fearsome goddesses of medieval Hinduism, amongst them Kali being the most prominent.
It was the composition of the Puranas in late antiquity that firmly gave Kali a place in the Hindu pantheon. Kali or Kalika is described in the Devi Mahatmya from the Markandeya Purana, circa 300-600CE, where she is said to have emanated from the brow of the goddess Durga, a slayer of demons or avidya, during one of the battles between the divine and anti-divine forces. In this context, Kali is considered the 'forceful' form of the great goddess Durga. Another account of the origins of Kali is found in the Matsya Purana, circa 1500CE, which states that she originated as a mountain tribal goddess in the north-central part of India, in the region of Mount Kalanjara (now known as Kalinjar). However this account is disputed because the legend was of later origin.

 

 

 

 


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